The Other Side - Part 1

Submitted by rlp on Mon, 03/31/2008 - 11:40.

I’ll tell you the hardest thing about that whole Pete McCullough situation is that I kept thinking, Why am I doing this? What do I have to do with this church or any church for that matter? I mean, it was surreal. Like suddenly I was a pastor again and I had this obligation. Someone comes to you with a problem or issue or something, and they expect that not only CAN you help them, but you WANT to help them. And you’re called by GOD to help them. I’d call that a pretty heavy obligation. And expectation by them.

I mean, that’s what I didn’t want anymore. That’s why I left. I just couldn’t handle the expectations.

Foy, can you tell me a little more about the obligations you felt and what led to your leaving the church?

Sure. Look, the whole church & minister thing is a mess, if you ask me. When you’re a pastor or a priest, everyone has an idea about the kind of person you are. First, you’re supposed to understand the Bible and God and theology and all that. That’s actually the easiest part. Well, not understanding God but I was just saying that’s the stuff you learn in seminary. And then if you’re committed to what you do - and I was - you read and learn all the time. So being the community Bible scholar and theologian isn’t that hard. That part was kind of fun, actually.

But then the expectation is that you’re this ultra-spiritual guru who lives this wonderful Godly life. People figure you probably pray a lot and are serene and happy. You’re supposed to be living life the way they imagine they could be living if they were as good a Christian as they think you are. So you just kind of walk around with this priestly air about you. You have to. After awhile you don’t even remember who you really are inside.

And Christ, I mean you really ARE trying. It isn’t the liars and cheaters and evil ministers who have this problem. I mean probably you ARE actually being that. You know, a serious and pious Christian. You probably are that. Maybe, I don’t know anymore. That’s the problem. I didn’t even know if I was trying to be a good Christian because I wanted to and it was something, I don’t know, that God was doing in my life, or was it because I was paid to be a good Christian?

It’s funny, sometimes I think people are like, I can’t be a good Christian myself, but I like knowing that my pastor is.

Huh. That’s messed up.

And of course you’re supposed to have answers to life’s problems. And if anyone needs to talk, you’re right there for them. You HAVE to be. It doesn’t matter how you feel, you know? Someone’s in the hospital, so you’re just tickled pink to get out of bed and go see them. Same thing on Sunday mornings. You’re on, like a performer. Happy happy. Smile smile. Jesus loves everyone. I mean, not overboard, like one of those goofball television guys. But just…yeah, I mean this is good, life is good, Christianity is good. Right? So what if you feel like shit on a Sunday morning? What do you do about that?

I’ll tell you what you do about that. You shut your mouth and you smile. And if you’re not a fake person? If you’re not the kind of person who can put on an act, well you better fuckin learn how. You have to learn to actually make yourself believe things and feel things. You HAVE to. It’s your job.

Ever watch ministers after church is over on Sundays?

I guess i haven’t.

Well, that’s probably because you can’t find them. Most of them go straight home and crash on the couch or maybe just go to bed. They don’t even want to talk to their own children. They disappear. The role takes it toll, man. The role can take everything from you if you’re not careful. After years, you can even become the role. I mean where your natural personality sublimates or goes under the surface or whatever. I mean, what is this? A religion run by zombies?

So how funny is this? I leave, right? I pack up and throw my collar on my desk and leave. And do you know what that meant for me? What a sacrifice it was? I mean, how am I going to make a living if I’m not a minister? Thank God I met Doug and he gave me a job. Anyway, so I have this HUGE turning point in my life where I say, “Fuck it,” I’m not going to do this anymore. And I start working at the office and then suddenly I’m right back in it.

Oh, some of it’s my fault. I could always say no, right? I didn’t have to shoot off my mouth and say, YES, I was a priest, and YES, I’ll do a fake wedding for a joke, and YES, I’ll talk to you about your wife and daughter. I mean I have to take responsibility for that. See, I thought I could just step out of the robe and go right to living a normal life. But somehow, I don’t know, it’s like the role follows me. Or maybe, secretly, I want it to. What do you think?

I don’t know. So what did this Peter McCullough want from you?

This is perfect because it’s exactly what I’m talking about. The minute he finds out I was a minister, then he’s got this problem that he thinks I can help him with. Jesus, the guy’s an atheist and he wants to talk to a minister. I mean, how funny is that? But seriously, it was a bad thing. One of those things you can’t possibly say no to someone about. I mean, how could I say no?

What did he want?

Well, the deal was he and his wife were not religious in any way. I think he was very intentionally an atheist. I don’t think she really cared. They were just regular people of our world, you know? Working, taking care of their daughter - they have a little girl - I don’t know, maybe like 8 years old. Good people. That’s something I learned when I left the church, by the way. Church people tend to think that everyone in the church is trying to do the right thing and people who don’t go to church make this intentional decision. “I’m not going to church.” What they don’t realize is, not going to church is the default position for people. It’s what most people do, or don’t do I guess I should say.

But anyway what happened is Pete’s wife became a Christian. I know how it happened but it’s complicated and I won’t go into it. She was with some women friends at a Bible study or something. Some church thing. And it probably took place over time, but she decided to become a Christian and she took it very seriously. So she started going to church every Sunday, and she took their daughter with her. So there’s Pete, sitting at the house alone. It was just heartbreaking to hear him talk about it.

Sundays used to be our day. Tia and I would sit in bed and read the New York Times and drink coffee and talk.

That was his wife. Tia. You know, they shared the paper and read stuff to each other. And their little girl would jump in bed with them and read the comics. And then the three of them would decide what to do that day. What’s really funny is, doesn’t that sound great? Doesn’t that sound like a wonderful way to spend a Sunday morning? And you have all these church people and ministers busting their asses to get dressed and get their Sunday school lessons learned and their sermons ready and get to church on time. Church takes like half the damn day, and everyone is exhausted when its over. And here these people are having a real day of rest, a real Sabbath almost.

Heh. I find that to be very funny.

But now Tia and Tanya aren’t there anymore. Tanya - that’s the little girl. Sunday was their family day. So Pete feels like the church stole his family. Hell, they did steal his family.

Then it gets worse. Some teacher or preacher or someone hinted or maybe just told the little girl that her daddy was going to hell if he didn’t start coming to church and become a Christian himself. So she’s always saying Daddy, come to church with us. And this puts him in an awkward position. He doesn’t like what he sees happening to his daughter. But what’s he supposed to do? If he goes with them, it feels false. And he kind of feels like he needs to stick to their old life to balance out what Tia is doing.

I’ll never forget the way his voice sounded.

It breaks my heart because now there is this barrier between me and my little girl. And the worst thing is, I started thinking that I would never have married Tia if this was how she was. It was like they brainwashed her and took her away from me. And then they took my daughter too.

So then the guy says - can you believe this - What should I do?

“What should I do?” Like I have the answer to this. And I’ll tell you, I’m pretty much on his side by now. Which is weird because I remember talking with women whose husbands wouldn’t come to church and trying to counsel them. What should I do, Foy? He won’t come to church. And we’d sort of strategize together. And now I’m seeing it from the other side.

Oh Jesus, why am I doing this? Do you see? I’m doing the exact same thing from the other side. What am I, the anti-pastor now? It’s like I’m living in the bizarro church world.

So what did you tell Peter?

What did I tell him?

Yes.

I don’t know. I said some stuff. It’s hard…to even remember exactly…

You don’t remember what you said to him?

Yeah, I remember. It’s just kind of jumbled up. Give me a second. I said….Uh…

Take your time.

I - you know - just listened to him for awhile. He was more hurt than angry. Kind of helpless feeling. I could certainly sympathize. I got pretty angry, actually. The Church. Supposedly the Church of Jesus Christ. And who knows what that even means or if Jesus himself would admit to any relation. So we kind of stewed in our anger for awhile. I said some things about the Church that I kind of regret now.

What did you say?

Uh…

Some things that are probably uncalled for. I yelled a bit. Said the Church wasn’t anything and this showed it. That kind of stuff. There was some profanity.

Why do you say that was uncalled for?

Well, this guy isn’t a Christian and not a part of the Church. There is a part of me that feels like I shouldn’t speak badly about the Church like that. Maybe just not be so angry in front of this guy. I don’t know. It just felt wrong.

Was he angry?

Actually, no. As a matter of fact, he wasn’t particularly interested in anything I had to say about the Church. He just wanted to know what he could do to somehow keep his little girl from being estranged over this. He’d kind of written his wife off, I’m afraid. And it occurred to me that I had gotten off the subject and was grinding my own axe, so to speak. So we ended up talking about him and his family and this church his wife goes to.

What did you talk about? What did you tell him?

You know, I told him about First Corinthians seven, that Paul - and I explained that Paul was an early church leader - had written about exactly this situation. What to do when someone becomes a Christian and their spouse doesn’t. I mean, Paul seemed very concerned that the marriage be kept sacred and that the Church not be a part of breaking it up. It seems to me that Paul was calling for something rather extraordinary. He said that if a woman became a Christian and her husband didn’t, he was made holy through her. No one has ever figured out what he meant by that, but there is CERTAINLY scriptural precedent for this church respecting this man and his beliefs and being careful not to drive a wedge between him and his family.

I told him to call the pastor and talk about that scripture and make a simple request. That no one in the church scare his daughter or make her think he was going to hell. And that they encourage the little girl to honor both her father and mother, as the Bible calls for. And then I said if things didn’t get better to give me a call and I’d go see the pastor myself. Not like angry but just maybe the pastor might hear it from me.

Did you hear back from Peter?

Not about that. But we see each other all the time at work. He’s become a friend. We play chess sometimes at lunch. He thoroughly kicks my ass every time, but hey, I’m getting better.

Foy I want to ask you something. And I ask it only to better understand you, not because I have any investment in the specifics of your answer.

Shoot.

Are you a Christian?

Wow.

——-

——-

I don’t know. Yes. I’m not sure, but probably. I would think, you know, I hadn’t lost… Actually I don’t know what being a Christian means anymore. Some might say I’m not. I kind of feel…still…

You sound pretty uncertain.

I know. Look, I’ve been away from the Church now, but yeah I still think of myself as a Christian in my way of thinking of it.

And what would that way be?

Short answer. I still buy into the Jesus stuff. All of it. His words, his work, his ways, and yes, even the cross and all that. That story is…it doesn’t matter what…anyone…I just don’t like the Church at all right now. I find that when I go to church I feel bad inside. I actually start having spiritual problems when I even see a church. I get depressed and angry. But I still have my own code of…following Jesus. And I worship - pay homage you might say - quietly. In my way.

There are so many fascinating parallels between your life and this recent encounter with this Mr. McCullough. It’s very intriguing.

I know. I’ve seen that. I was in the church counseling women and trying to get their husbands to come, and now I’m out of the church working with a husband. In both instances living out some kind of pastoral role, albeit grudgingly now. It is fascinating stuff.

I was thinking of something else.

What?

I was thinking of Jenny.

Oh shit. Ouch. Damn it, do you know how much that name hurts? I swear I can’t even see it in print without feeling like I took a baseball bat to my gut. Oh fuck. I don’t want to talk about that. See, I don’t want to talk about “that.” Even the word “her” hurts. Do you know that I can hardly look at the letter J without choking up.

Damn. I know you’re supposed to do that, but…dammit.

——-

——-

——-

Go ahead.

——-

The things I’m about to ask and say are going to be hard. I know that. Are you ready?

No. But I’m here. And I know why I’m here. So go.

Why did Jenny leave you?

I’ve told you this story before.

I know. But let’s look at it again. Why did Jenny leave you?

I starved her. I starved her emotionally and physically. I just let myself get so wrapped up in other people’s problems so that it was like she didn’t exist. I was depressed during that time too. There was just…nothing in me. I didn’t feel anything. Everything went to the people at church or to any FUCKING person who came up to me on the FUCKING street and said, “help me.” I mean, JESUS!

By the time I saw it, it was too late. I saw it and I started looking at her and remembering, you know, why I fell in love with her. No one will ever be to me what she…and it was like I came alive again. I wrote her like 50 love letters. One every day. Serious love letters. I mean my flesh and soul on paper. No holding back. No shame. Everything. What a fucking idiot. I kept giving them to her but the words couldn’t reach her. There’s a limit to words, you know? Nothing could bring her back by then. She was done.

And then it was like worse that I had done that because I was in love with her again. I could see it, but I was too late. It was like standing on the dock and watching your ship disappear over the horizon. No getting it back. No second chances.

——-

——-

She took the love letters with her, you know? I used to think that meant there was a chance. I don’t know what it means. Maybe nothing.

What I find interesting is looking at this from Jenny’s point of view. She’s very much like Peter McCullough, isn’t she? The church took her husband. The church took you away and never gave you back. And there you were with your love letters, desperately trying to save things. Just like now with Mr. McCullough.

——-

It’s okay. It’s okay.

——-

——-

We’ve got all the time you need.

——-

——-

You know, the Church is - at the heart of her story - about forgiveness and grace. The most radical kind of grace imaginable. And at great cost to the Creator. But with the Church, where is the grace? With Jenny, where is the grace?

Where is the grace for poor sinners?

You know, Foy, I’m not a Christian myself, though I have immense respect for the tradition. The stories and archetypes are perhaps the most powerful formative expressions in the Western world. Only a fool would deny their power. I suspect for those who are within that tradition, the language of grace is exactly right. I think that’s why you’re here. To find grace again.

Your journey might begin with forgiving the Church, but healing might not come from the Church. Or maybe the Church should be defined in much larger ways. As a fellow human traveler, I believe that God’s grace - if you want to use those words - is available for everyone.

And it is often found in the most unexpected places.

Perhaps we’ll keep our eyes open, you and I, and see if we can spot the moment when grace appears.

 

rlp

 

 

This story originally appeared in two parts. They are combined here. The comments originally left at part two can be seen here.

One of the coolest things

One of the coolest things about RLP is this inside look at being a preacher, I love it. Very real, very human.

But do you really think its all an act? I mean surley there is some real joy in the sunday morning thing, or else all ministers would be like Foy and just give it up. Im not blaming them, I dont know if I could make it either... Im just saying...

First, we shouldn't think

First, we shouldn't think ministers are all alike. We're not. Second, this is one minister who has his own story and is speaking in his own words, which means you have to take that with a grain of salt. Even thinking Foy knows what goes on inside Foy is a mistake. Much less drawing any universal conclusions.

We often, in conversation, make claims about a group when we are really talking about ourselves. The truth is, what Foy says ministers do is really only a window into his own life and what he used to do.

As far as the attitudes of ministers being fake. That's impossible to parse out. I ought to know because I've tried. We're all fake to a certain extend. We all act in certain ways that are expected of us. The question is one of degree. With ministers, certainly all of them will have to put on an act from time to time. There's nothing wrong with that. Everyone in a helping profession does it. You can't "be there for people" only when you feel like it.

But do you KNOW when you are acting and when you are not? Has your role caused you to lose touch with yourself? These are questions all humans ask, from mothers to doctors to ditch diggers. Ministers too. Foy's nothing special, and ministers don't have some special burden to carry. Well, they do but in the sense that every kind of person has a burden to carry that lines up with his or her vocation.

We often, in conversation,

We often, in conversation, make claims about a group when we are really talking about ourselves.

That's very funny.

all to close...

This feels very familiar. My heart breaks for the priest and for Peter. What are you supposed to do?

j

"Christ is an immigrant

"Christ is an immigrant detained at the border, severed from his trinity, his wife and his daughter."

it's funny. becoming a

it's funny. becoming a christian is the most amazing experience. even if you're skeptical at first and maintain to all your friends that you're just being open minded and going at your own pace, eventually there comes a moment when your casual church going becomes a fever.

in the charismatic church that tends to be the moment of the holy spirit where, at a conference or meeting or service or group, suddenly you feel or hear or see god for real and BAM-

all of a sudden the intensity of that experience turns all your former doubts into dust and any sense you might have had of the strangeness of the situation disappears. you are ecstatic. you suddenly, effortlessly, understand your reason for being and your place in time. you are part of god's story, beloved by the creator - it's like the first time you watched lord of the rings or heard nirvana as a teenager. you have to tell everyone, you're full of it, you CANNOT understand why everyone else isn't and -more importantly- you start to think that if you only told them enough about it they'd finally get it too.

but they don't. your friends and family are happy for you but kind of freaked out. it's nice for you, but.. weird.

luckily, you get filled up with this 'jesus freak' culture that tells you it's a good thing if people laugh at you and think you're mental because jesus himself faced ridicule and adversity. the profound concern of your loved ones, their gentle attempts to shake you from your wide-eyed fervour with rational questions and a sense of humour just make you believe even more strongly that you are, in your isolation, following in the finest of traditions.

eventually come the conversations. the one where you tell your boyfriend you've decided to shut your legs until you get married. the one where you tell your friday night pu mates that a few pints and a cheeky cigarette are now a 'slippery slope'. and, inevitably the one where you say, awkwardly, that yes - your new found faith does teach that the unsaved will go to hell. yes, that includes your friends. yes, you believe that now.

and why? because you believe that god spoke to you. or touched you. because you spoke in a language you didn't know or fell down and cried and had a fit in a tent full of thousands of weeping believers.

sound creepy much? it's scary seeing someone change like that. and it's scary being the one changed like that.

but believing someone you love has been brainwashed isn't the worst thing. knowing that your friends think that this incredible spiritual experience that has redefined your life was just brainwashing isn't the worst thing.

the worst thing is going through both of those, in that order, and then years later looking back at the time when you were a christian and realising that the brainwashing thing might have been bang on the money both times.

because can you really prove that's not exactly, unintentionally, unconsciously what it is?

I look forward to hearing

I look forward to hearing what Foy tells Pete.

I'd also love to be a fly on the wall when one of Foy's colleagues talks to Tia about how sick she is about tearing up her family.

Because, you see, she loves Pete. Loves him to pieces. She knows this is putting a wedge in her family and it makes her sick.

Thing is, she loves Jesus too, and knows that Jesus loves her. And she simply cannot and will not shove that aside.

So Tia's sitting around with her pastor. She doesn't want to manipulate Pete into coming to church and jumping through the hoops. And yes, she misses their gloriously lazy Sunday mornings too. She doesn't want to start forsaking the fellowship of believers, but she misses that family time too.

And she knows, absolutely knows, that there are many many people out there who pay a much higher price, who face utter rejection and even death for their faith. She doesn't want to overdramatize. But she knows that Pete thinks she's been "brainwashed." She knows that he sees her as in alliance with the most ridiculous Jerry Falwell-esque cariacatures of Christianity, and she can't convince him that isn't a fair portrayal.

She knows that Pete loves her, but she also knows that he loves her DESPITE what is most important about her.

Others have it far far worse. Tia knows that. But this is the biggest conflict that she and Pete have and it makes her sad. Because although she loves Jesus, that doesn't mean she loves Pete any less.

What would Foy tell Tia?

Well, that's your idea of

Well, that's your idea of Tia. At this point no one (myself included) knows anything about Tia and her motives. I mean, I do flesh out side stories like that in my mind to keep the thing consistent, but I haven't done so with Tia. I doubt I'll follow this thread much farther than Foy's conversation with Pete. But who knows?

Re:thank you

It is a relief of sorts to see someone, eloquently, put how this woman may very well feel in this situation. I understand, perhaps against my own will or desire, how it easily looks so bad from the point of view of this atheistic family man,not an oxymoron though I believe there are probably many Christians out there who would disagree, that his wife and child are being "stolen" from him quietly on Sunday mornings. I do understand it. However there is the other side and you have explained it well. I believe this is probably exactly how she feels. At least she does if she is surrounded by the kind of church I am surrounded by and one that I hope a large percentage of us are surrounded by. As a pastor type myself I would sure hope that I could be helping an individual like this understand where her husband is coming from and tell her to treat him with love and respect and do whatever possible to continue to preserve exactly those kinds of familial moments. All that said, thank you for showing the "other side" to Pete and Tia's story.

Trevor

typo, et al.

"I mean, how funny is that? But seriously, it was a bad thing. One of those things you can’t possibly so no to someone about. I mean, how could I say no?"

You've got 'so' instead of 'say'.

"You can't "be there for people" only when you feel like it."

I think that puts a strain on the conscience of any Christian potentially, though I can't compare the stress that it must put onto a person for whom ministry is their profession.

Thanks or the typo catch.

Thanks or the typo catch.

i know everyone's christian

i know everyone's christian experience is different. i have been a christian for almost 10 years now and i have never ever regretted the decision despite all the "bad press" from christians and non-christians alike. in this 10 years, i look forward to church every week. it's the best part of my week and i always feel refreshed, edified, loved, helps me to see life from god's perspective. it gives me the strength to face the week ahead.

Excellent.

I love the humanity in these stories. Looking forward to part 2.

thank you

I can connect with so many things that Foy is going through...I am a pastor...and sometimes I want to leave, sometimes I feel I am where I am suppose to be...I feel torn...thank you for this real piece...

This was powerful for me:

"But then the expectation is that you’re this ultra-spiritual guru who lives this wonderful Godly life. People figure you probably pray a lot and are serene and happy. You’re supposed to be living life the way they imagine they could be living if they were as good a Christian as they think you are. So you just kind of walk around with this priestly air about you. You have to. After awhile you don’t even remember who you really are inside.

And Christ, I mean you really ARE trying. It isn’t the liars and cheaters and evil ministers who have this problem. I mean probably you ARE actually being that. You know, a serious and pious Christian. You probably are that. Maybe, I don’t know anymore. That’s the problem. I didn’t even know if I was trying to be a good Christian because I wanted to and it was something, I don’t know, that God was doing in my life, or was it because I was paid to be a good Christian? "

Right? So what if you feel

Right? So what if you feel like shit on a Sunday morning? What do you do about that?

I can't tell you how much it would have helped me when I was younger if our pastor occasionally stood in front of us and said, "you know what? I feel like shit this morning and I don't want to fake it and I want you to know this about me because I don't want you to feel like you're all alone out there on the days when it feels like dragging your ass into church is the last thing in the world you want to do. But I did it. And you did too. So now what? Let's talk about this."

I agree but...

I agree with you but...
Most pastors would be looking for work if they ever did that. Maybe I have a low view of congregational politics but at least many pastors percieve that they would be fired for admitting those fealings.

Blessing,

Bill
bill.finley@gmail.com

Most pastors would be

Most pastors would be looking for work if they ever did that. Maybe I have a low view of congregational politics but at least many pastors percieve that they would be fired for admitting those fealings.

I agree. As much as I wish things were different I am fairly certain that if my pastor at the time had admitted as much he wouldn't have been our pastor for very long. Questioning and discussion of doubt was not encouraged in the church in which I was raised. Still would have been nice to talk about the hard stuff, though. The lack of depth I perceived then and the fear of asking the wrong questions or expressing the wrong emotions turned me off from the church for a long time.

You know what, I'm now

You know what, I'm now imagining a church hall full of beds, and a whole bunch of pyjama-ed families cuddled up together reading papers. And a bar at the side serving warm muffins and orange juice.

zombie pastors

"The role can take everything from you if you’re not careful... A religion run by zombies?"

And zombies in the pews too. It's funny. God gives us life, renewal, grace, and the best we can do is some undead approximation of the eternal.

Great writing, man. Fearless as always.

preachers who know who they are

This post has got me thinking about great pastors, in whose churches I've been lucky enough to be a member, and the thing I think they share in common is that they are themselves, they know who they are, and they offer that with no apologies. The sermon isn't even the key thing, and especially not the ability to schmooze.

My husband is a member of the Church of the New York Times and Texas Songwriters. I don't fault him for that. I think of myself as a little handicapped, in fact., I HAVE to go to church, (a Real Church, in a Velveteen Rabbit sort of way) to live any kind of a joyful, connected life, which comes pretty naturally to him.

I'm assuming that the

I'm assuming that the unknown person with whom Foy is talking is a Jungian psychologist?

This hits home. I spend

This hits home. I spend every Sunday morning reading the newspaper in bed with my husband and, usually, my two daughters. Then we make french toast or blueberry pancakes and discuss how to spend our day - go to the park, visit Grandma, pick apples, etc. I've always sort of thought of it as our religious practice. In fact, I even call the "The Church of Our Bed."

me too

We've always called that "The Church of the Inner Springs"

wow

that's a lot of comments. i am starting to find the short stories interesting.

Not signing in...

I'm not signing in for this comment. When I left the ministry, I knew I would eventually get involved at a church, but I avoided it for a while. I considered David Brinkley my Sunday School teacher for a few months. Then on a weekend visit to see my sister and her family, we went to their church on Sunday morning. After not missing a Sunday in church for years, I hadn't been in a church in weeks and weeks.
During a hymn, my niece stood on the pew next to me, rested her arm on my shoulder and sang along. I realized that, even though I hadn't felt disconnected from God, I was disconnected from something.
I really identify with Foy, but I have to say this about church; there is something there. That's about as specific as I can be at this point.

When Brinkley retired, I went back to church.

Man. I want to call Tia up

Man. I want to call Tia up and tell her to find a women's Bible study to attend during the week, rather than going to church on Sunday mornings and subsequently abandoning her husband during what used to be his favorite part of the week. Then again, this is coming from me, a guy who hates "Big Church" and has a men's group to go to every week.

Well written, RLP. I'm officially emotionally invested :)

Can't wait for part deux!

I'm married to a pastor and we have both drug ourselves to church countless times when we felt like shit. Then we hear from members of the congregation why they missed church that day due to a hang nail. Sometimes it doesn't seems fair. Foy apparently dared to do what probably every pastor in the world has felt like doing!

Along this same line, what does RLP think about the "house-church movement"?

Thanks for your consistently REAL writing!

Lucy

I did leave

I am one of the pastor types who did leave. It wasn't really through my own desire...at least not entirely. I left a church that was a good church. It was, mostly, a sincere church. It just didn't have the support in the areas that I needed it to for me to feel right about subjecting myself and my family to the stress that lack of support caused. I "took some time" as pastors who leave so often say. It was right close to a year before I again entered the building of a faith family again as a pastoral leader. I attended church throughout that year but wasn't paid to. It was a different experience and I even had a job with a higher earning potential than my pastorate did. Yet here I am again. In the building with the cross on the wall. On purpose. By choice. I didn't have to leave the higher paying job. Didn't like the night shift. But I also didn't like NOT being the guy who shows up Sunday morning whether he feels like it or not. But now I feel like it again. It is a great feeling. I think I can understand where Foy is coming from but I don't think I'll ever think like he does. Will I always be the guy who goes to work at church? I doubt it. But I will always like work that that guy goes to.

Trevor

I am in the middle of a

I am in the middle of a project on designing small group community in the church. What is missing with us sheep is not only connection with God, but also connection with each other. The woman whose Sunday school teacher was David Brinkley and who felt connected to her niece in church during a hymn got just a tiny crumb of what we all want. And that crumb was enough to cause her to know that *something* is there. Now. Let's go make that happen. It is not the pastor's job. If you are a grownup, you can feed yourself. Make the time, get together, figure out how to hold hands, be real with each other and go toward God. It's really not that complicated. It's the being real with each other that's the scary part. That is your responsibility. Stop blaming the church and BE the church.

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